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Ek Oh Sat Gur Parsad OR Ek Oh Satnam Vaheguru
- Devinder Singh Chahal
The
Commencing Verse (commonly called as
‘Mool Mantra’) of the Aad Guru Granth Sahib (AGGS) [1] has been represented by
Guru Arjan many times throughout the AGGS before the beginning of the every
Raga, every section, and subsection of the AGGS as such, without abridgement or
in an abridged form. This verse is tentatively divided into three sections to
make the explanation easy:
*Ek Oh
1 33 times
Sat Naam
Karta Purkh Nibhao Nirvaer Akaal Murat Ajooni Saibang 2
Gur Parsad 3
.
(*
Commonly pronounced as ‘Ek Oankaar’)
“The One
and Only, That, the Infinite1;
Exists;
Creator;
Without
fear (Not governed by any other or not under any Laws of Universe);
Without
enmity; Timeless (Without effect of time and space);
Neither
takes birth nor dies (Never comes into any anthropomorphic form);
Created by
Itself 2;
Enlightener;
and Bounteous 3.”
i) Ek Oh 1
Sat Naam Karta Purkh 2 Gur
Parsad 3 . 8 Times
Here ‘Nibhao Nirvaer Akaal Murat Ajooni Saibang’ from second part has been eliminated.
“The One and
Only, That, the Infinite1.
Exists; Creator2;
Enlightener; and
Bounteous3.”
ii) Ek
Oh 1 Sat Naam 2 Gur
Parsad 3 . 2 times
Here ‘Kart Purkh’ from second part has been eliminated.
“The One
and Only, That, the Infinite1;
Exists2;
Enlightener;
and Bounteous 3.”
iii)
Ek Oh 1 Sat 2 Gur
Parsad 3 . 523
times
Here ‘Naam’ from the second part has been
eliminated.
“The One
and Only, That, the Infinite 1;
Exists2;
Enlightener;
and Bounteous 3.”
iv) Ek Oh 1 0
time
This form
is not found in the AGGS, published by the SGPC.
“The One
and Only, Oh, the Infinite1.”
It is
worth noting that:
·
In
the first abridgement {2- (i)}, "nirbhau, Nirvaer, Akaal Murt, Ajuni,
Saibhang" have been eliminate from the second part.
·
In
the second abridgement {2 - (ii)}, "Karta Purkh' has been
eliminated.
·
In
the third abridgement {2 - (iii)}, 'Naam', has also been eliminated.
·
No
word has been eliminated from the first and the third part.
Thus, the
most commonly used abridgement in the AGGS is {2 - (iii)} is as follows:
Ek Oh Sat Gur Parsad.
That means
Ek Oh1 from the first part, only Sat2 from the second part and Gur Parsad 3
from the third part of the Commencing Verse have been retained.
The last
form Ek Oh {2 - (iv)} does not exist in the present
AGGS published by the Shiromani Gurdwara Parbandhak Committee (SGPC). But,
Nirmal Singh Kalsi [2] claims that it is found at the bottom of the page 497/2
of the Kartarpuri Bir as reported by Dr Jodh Singh [3]. But according to
Dr Jodh Singh [3] there is a hartal (crossing line) on the bottom half
of the page where this form appears. If it were not crossed then this form
would have been included in the present volume of the Granth, published by the
SGPC. Nirmal Singh Kalsi [2] again points out that it is also found on page
934/1 as reported by Dr Jodh Singh [3].
Principal
Harbhajan Singh [4] also accept that Ek
Oh
alone should
have been printed on page 1353 of the AGGS published by SGPC, after the
following phrase of Guru Nanak, ‘Parh pustak sandia banding…1’ and
before the next phrase, ‘Neh phaland tas janmas…2’. It is difficult to accept the
presence of Ek Oh between two
phrases of the same Verse of Guru Nanak. According to Guru Nanak and Guru Arjan
a new Raga, a new section of the Bani or new subsection of a Bani should carry
Commencing Verse either in full or in an abridged form but in no case it
appears between two phrases of the same verse. There is no such example found
throughout the present form of AGGS. Now the question is why this EK Oh is present between
stanza number # 1 and stanza # 2 of a verse composed of four phrases. A
thorough research is needed to resolve this mystery because it violates all the
rules of the arrangements of the Commencing Verse in the AGGS.
There is
another thing to be noted that 'Sat' is joined with 'Gur' to make 'Satgur' as one word in the AGGS published
by the SGPC. Most probably the scholars, who were responsible for padshaed
(separation) of joined words, failed to notice the fact that 'Sat' is a separate and independent word
rather than as a prefix of 'Gur' because 'Sat' is from the second part and 'Gur' is from the third part of the
Commencing Verse. Therefore, 'Sat' should be written separately from 'Gur' as:
Ek Oh Sat Gur Parsad.
The
words,
'Sat', 'Gur', and 'Parsad', are three distinct independent
attributes of God, therefore, the shortest abridged form of Commencing Verse,
most commonly used (523 times) in the AGGS, is as follows:
Ek Oh Sat Gur Parsad.
“The
One and Only, That, the Infinite 1;
Exists 2;
Enlightener;
and Bounteous 3.”
Commencing Verse Misconstrued
The irony
is that the Sikhs at large do not use this form in day-to-day lives, in their
Gurdwaras, and in any writings on Gurbani or Sikhism. Instead a new form,
coined by somebody, is used very commonly. The new form has been created by
re-introducing 'Naam' with ‘Sat’ and by replacing ‘Parsad’ with a new word
‘Vaheguru’, which has never been used by any Guru in their Bani. Now the new
form is found written on the front of the podium and palanquin (palqi),
and on the walls of almost every Gurdwara of the world even in the Darbar Sahib
Complex (Golden Temple Complex), Amritsar. The misconstrued form is as follows:
Ek Oh Satnam Vaheguru
I could
not trace out from the available literature that who could have misconstrued
this shortest form of Commencing Verse. But I do understand why the Sikhs at
large like to follow the things that are not found or recommended in any Bani
of any Sikh Guru, incorporated in the AGGS.
It is because people easily accept wrong things as has been mentioned by
Guru Arjan as follows:
Jhuth
baat sa sach kar jati.
Sat
hovan mann lagay n rati.
AGGS, M 5,
P 185.
"What is false, one takes it to be true.
What is the truth is not imbibed in one's mind.”
APPEAL
The
Institute for Understanding Sikhism appeals to the Presidents of all the
Gurdwaras in the world and the President of the Shiromani Gurdwara Parbandhak
Committee, Amritsar to revert the misconstrued form:
Ek Oh Satnam Vaheguru
To the right form:
Ek Oh Sat Gur Parsad.
REFERENCES
1.
AGGS
= Aad Guru Granth Sahib. 1983 (reprint). Publishers: Shiromani Gurdwara Parbandhak Committee, Amritsar. (M = Mahla,
i.e., succession number of the Sikh Gurus to the House of Nanak, p = Page of the
AGGS. M is replaced with the name of Bhagat or Bhatt with their Bani.)
2.
Kalsi,
Nirmal Singh. 1996. Beej Mantar Darshan (Punjabi). Kalsi Technologies, #
15, 7711- 128th Street, Surrey, BC.
3.
Singh,
(Bhai, Dr) Jodh. 1968. Sri Kartarpuri Bir de Darshan (Punjabi). Punjabi
University, Patiala, India.
4.
Singh,
Principal Harbhajan. 1981. Vishaesh Gurmatt Laekh. (Punjabi). Satnam
Prakashan. 1186 Sector 18-C,
Chandigarh.
Copyright©2006 Devinder Singh Chahal. About the author