Last one hundred
and fifty years have seen a period of incredible changes in the fortunes
and development of the Sikh people. For Sikhs, the last century and a half
saw a sovereign Sikh kingdom, two major wars, life under a British Empire,
two World Wars and the freedom movement. Over the last fifty years alone,
Sikhs have seen independence followed by incredible prosperity and a
failed charge at self-governance. At an international level the last fifty
years witnessed the coming of age of Sikh diaspora around the
world.
The last one
hundred and fifty years also coincide with the development of photography.
In 1849, on the eve of the Second Anglo Sikh War that ended the kingdom
created by the legendary Maharajah Ranjit Singh, John McCosh took the
first grainy shots of the Sikhs and the palaces of Lahore. Since then the
incredible history of Sikhs has been played out in front of the camera’s
lens. McCosh heralded the first of the military photographers who went on
to capture Sikhs in the British Army. Early Victorian photographs of Sikhs
highlight attitudes connected with the British presence in India,
indicating both the power of photography as a colonial tool of
classification and appropriation. Photographic medium was later used for
wartime propaganda and as an anthropological research tool.
Sikh soldiers in Jerusalem, during Ramadan. EM
Newman
In the heyday of
British rule in Punjab wealthy Sikhs and other Indians had started to use
photography to capture mundane realities of life in turn of the century
Punjab, revealing details vital to the researcher, historian and general
public. During the period of the Second World War and Indian independence,
a series of press photographers, official photographers and ordinary
people captured forever the often-cataclysmic events that shaped the
history of the Sikh people.
Margaret Bourke
White’s powerful and heart-rending photography for Time magazine of the
mass exodus of Sikhs during Partition bears witness to the power of the
photograph to record the impact of events on people.
Remarkably, no
central resource exists to catalogue or view these important Sikh related
images. This is partly because of the democratic nature of the photograph
and partly because recent history has often been overlooked by collecting
institutes. Such a resource would create a central source of information
for images, which would shed light on Sikh history and give the historian,
the publisher and the writer valuable insight into the intimate and often
routine details involved in some of the greatest changes in the Sikh
community.
Officers of the 45th Sikh in a Christmas card sent home to their
families in 1903 (NAM)
Creation of a
central Sikh photographic archive would exploit in an important way the
global nature of some of the new internet technologies that are available
today. Given the global nature of the Sikh community a web-based resource
could bring items of Sikh heritage to members of the community around the
world. A central database of images would not just be a valuable research
tool in it’s own right but could also give rise to printed catalogues of
images, an online photo-library and CD-ROMS.
Sikh Lady, Southhall, UK, 1979
Further
development of the archive by commissioning of photographic documentaries
and survey work (architectural, landscape and manuscript based) could add
considerable valuable material to the archive.
The UK collections
are very well understood and, to a large extent, already well catalogued
by Parmjit Singh and I. The US collections, whilst thinner are generally
well understood and have been surveyed. Indian resources are likely to
provide the largest resource for the more modern period (1947-current).
There are a number of private collections with individuals in India that
could be purchased outright, and the rights to reproduce smaller
collections in public institutions can be negotiated. Given the immediacy
of the material and nature of the audience this is also likely to attract
the greatest interest.